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Muslim] who was slain in battle was sure to go to Paradise. He said, also, that the man who was the first to board a vessel had one slave over and above his share, and that when they sprang to the deck of an enemy’s ship, every sailor held a dagger in each hand and a third in his mouth; which usually struck such terror into the foe that they cried out for quarter at once. It is a hard fight. It’s extremely difficult, day after day, when you face people and say, “If Sharia law is taken to its logic this is what things are going to look like” and you come across people who say, “You got it all wrong.
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In the Muslim tradition, this event is known as the first hijrah , or migration. They were followed by Muslims later in the same year. This mosque has two Qiblas because it was built before the Prophet switched the Qiblah from Jerusalem to Mecca. They also reportedly built Africa’s oldest mosque , that is the Mosque of the Companions in the Eritrean city of Massawa.
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In her debut solo exhibition, Madagascan-born, Johannesburg-based documentary photographer Miora Rajaonary explores the experiences of interracial couples in post-apartheid South Africa. An Exhibition for the New South Africa, which launched last week in Johannesburg, is composed of a series of intimate portraits and audio interviews of mixed-race couples in Gauteng. According to Rajaonary, the exhibition is one of the first documentary projects to examine the experiences of interracial couples in post-apartheid South Africa, where interracial relationships were illegal until
Cape Malay refers to an ethnic group who were brought to South Africa from South-East Asia during the slave trade. In Cape Town, the Cape Malay community is predominantly Muslim. In Cape Town, the Cape Malay community is predominantly Muslim.
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The national flag, adopted in , consists of a blue-black triangle placed vertical to the hoist and bordered in gold-yellow. Bands of red, white, green, white, and blue appear horizontally. Two anthems are currently in use: The South African rand r is a paper currency of cents. It is used throughout the South African monetary area.
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During this period, artists, engineers, scholars, poets, philosophers, geographers and traders in the Islamic world contributed to agriculture, the arts, economics, industry, law, literature,navigation, philosophy, sciences, sociology, and technology, both by preserving earlier traditions and by adding inventions and innovations of their own. Also at that time the Muslim world became a major intellectual centre for science, philosophy, medicine and education.
Many classic works of antiquity that would otherwise have been forgotten were translated into Arabic and later in turn translated into Turkish, Sindhi, Persian, Hebrew and Latin. The art of papermaking was obtained from prisoners taken at the Battle of Talas , spreading to the Islamic cities of Samarkand and Baghdad. The Arabs improved upon the Chinese techniques of using mulberry bark by using starch to account for the Muslim preference for pens vs.
By AD there were hundreds of shops employing scribes and binders for books in Baghdad and public libraries began to become established. From here paper-making spread west to Morocco and then to Spain and from there to Europe in the 13th century. Much of this learning and development can be linked to topography.
The tradition of the pilgrimage to Mecca became a center for exchanging ideas and goods. The influence held by Muslim merchants over African-Arabian and Arabian-Asian trade routes was tremendous. As a result, Islamic civilization grew and expanded on the basis of its merchant economy, in contrast to their Christian, Indian and Chinese peers who built societies from an agricultural landholding nobility.
South African Orientation Identification. South Africa is the only nation-state named after its geographic location; there was a general agreement not to change the name after the establishment of a constitutional nonracial democracy in The country came into being through the Act of Union that united two British colonies and two independent republics into the Union of South Africa. After the establishment of the first colonial outpost of the Dutch East India Company at Cape Town in , South Africa became a society officially divided into colonizer and native, white and nonwhite, citizen and subject, employed and indentured, free and slave.
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Back in the s Frank Sinatra sang about how love and marriage go together like a horse and carriage. But these days, for some couples, love seems to be able to get by pretty well on its own. And, given the cost, people have to think carefully about whether they can afford the white dress and big wedding. It’s interesting that the number of weddings took a big dip in , when the global recession started to bite. Three types of marriages are recognised in South African law.
Civil marriages, by far the most common, are carried out, or solemnised, by licensed marriage officers at the department of home affairs or by religious marriage officers at chapels or religious buildings. Just over civil marriages were registered in , according to the lastest data published by Statistics South Africa. The second type, customary marriages, which recognise polygamy, have also decreased dramatically over the past decade from 17 in to 3 in Unfortunately, StatsSA does not distinguish which of these marriages are polygamous.
Civil unions are the third type of marriage.
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Bowl with Kufic Calligraphy , 10th century. Brooklyn Museum Kufic is the oldest form of the Arabic script. The style emphasizes rigid and angular strokes, which appears as a modified form of the old Nabataean script. Afterward, dots and accents were added to help readers with pronunciation, and the set of Arabic letters rose to It was the main script used to copy Qur’ans from the 8th to 10th century and went out of general use in the 12th century when the flowing naskh style become more practical, although it continued to be used as a decorative element to contrast superseding styles.
Due to the lack of methods, the scripts in different regions and countries and even down to the individuals themselves have different ways to write in the script creatively, ranging from very square and rigid forms to flowery and decorative. Decorative Kufic inscriptions are often imitated into pseudo-kufics in Middle age and Renaissance Europe.
Pseudo-kufics is especially common in Renaissance depictions of people from the Holy Land. The exact reason for the incorporation of pseudo-Kufic is unclear. It seems that Westerners mistakenly associated 13—14th-century Middle-Eastern scripts as being identical with the scripts current during Jesus ‘s time, and thus found natural to represent early Christians in association with them.
The use of cursive scripts coexisted with Kufic, but because in the early stages of their development they lacked discipline and elegance, cursive was usually used for informal purposes. The script is the most ubiquitous among other styles, used in Qur’ans, official decrees, and private correspondence. Ibn Muqla is highly regarded in Muslim sources on calligraphy as the inventor of the naskh style, although this seems to be erroneous.
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Islamists often identify what they see as a historical struggle between Christianity and Islam , dating back as far as the Crusades , among other historical conflicts between practitioners of the two respective religions. Osama bin Laden , for example, almost invariably described his enemies as aggressive and his call for action against them as defensive. Defensive jihad differs from offensive jihad by being ” fard al-ayn”, or a personal obligation of all Muslims, rather than “fard al-kifaya”, a communal obligation, that is, some Muslims may perform it but it is not required of others.
Hence, framing a fight as defensive has the advantage of both appearing to be a victim rather than appearing to be an aggressor, and giving the struggle the very highest religious priority for all good Muslims. Many of the violent terrorist groups use the name of jihad to fight against certain Western nations and Israel.
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Dance and theatre The performing arts have received comparatively little attention in the otherwise rich literature of the Islamic peoples. This is most probably a result of the suspicions entertained by some orthodox Muslim scholars concerning the propriety of dance and theatre. Because this applies particularly in relation to the vexing theological question of human portrayal and its connection with idolatry , the performing arts have traditionally been regarded by the faithful with more than usual caution.
Even as late as the 19th and early 20th centuries, most research on the subject, in what may loosely be called the Islamic world , was carried out by Western scholars, chiefly from European nations, and only in the 20th century did indigenous scholars start publishing significant research on the subject. There are no known references to dance or theatre in pre-Islamic Arabia, although nomad tribes were probably acquainted with dance.
Nevertheless, there has been an active tradition of folk dance in most Islamic countries, in addition to dancing as an entertainment spectacle and, particularly in Persia, as an art form. A ritual dance was instituted in the Sufi mystical order of the Mawlawiyyah Mevleviyah in Turkey; performed by dervishes members of the mystical order , it is considered to be a manifestation of mystical ecstasy rather than an entertainment or an expression of aesthetic urges.
Dervishes performing a ritual dance, Konya, Tur. Nevertheless, the theatre with live actors received support from the Ottomans in Turkey, and a live popular drama was strong in Persia, where a passion play also took root. Otherwise, the theatrical record of Islam is meagre.